ISIS and Al-Qaida are dead against Wahabees / Salafis / Ahle Hadees Look at the essential defferences between them

ISIS and Al-Qaida are dead against Wahabees / Salafis / Ahle Hadees

Look at the essential defferences between them.

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Rakibul Islam Salafi

Kurla, Mumbai, India

Love on Social Media | सोशल मीडिया पर प्यार वह इश्क

Love on Social Media

Can I fall in love with a boy/girl Just by Chatting on Facebook or WhatsApp?

Answer- Yesssssss, not only you, but anyone can Fall in Love with any boy/girl just by Chatting with them on FB or other social sites. And it is what is happening everywhere. 

You can claim that I can't but there is a 90℅ chance that you will start feeling something towards your chatting partner. 

How it Starts. 

In the beginning, it seems very logical and within boundary chats. 

And calling each other as bro and sis. 

And maybe discussing some authentic religious doubts and confusions.

But Soon, Shaitan gets new clients and starts whisperings. 

So both start cracking jokes, even turning simple things into a matter of great laughter. Because Shaitan knows very well that the first way to get any girl impressed is making her laugh as much as possible even by making your own fun. 

Then Simple personal matters come into the topic of discussion. 

As the name, address, qualification, age, family, etc. 

Then sharing likes and dislikes, 

Then feelings.

Then phone numbers.

Then both start expressing their true feelings about each other. 

So far, Shaitan has made two dedicated clients of Zina. 

So now they encourage each other to share. 

Images, videos, adult jokes, talking about Sex even in the fun. 

If both are from the same city. Then Shaitan also arranges for Dating. 

Then... You know very well.

And my explanation described above is not based on only my silly knowledge, but also on the introspection of a hadith in which our Prophet Muhammad Sallallahu Alayhi Wa Sallam said, 

"When a man and woman are alone the third among them is Shaitan." (Tirmidhi) 

And Shaitan never inspires a couple to pray Tahajjud even if they are chatting from 11pm to 3am. Or at any time.

May Allah SWT forgive us & guide us on the right path. Aameen

Written by someone.

Rakibul Islam Salafi

Mumbai, India 🇮🇳

Beware of the Leaking Bucket | Rakibul Islam Salafi

1. You wear an abaya and hijab, but perfume and makeup. (A leaking bucket)

2. You're following the Sunnah and have a beard, but you don't lower your gaze. (A leaking bucket)

3. You pray all of your prayers on time but you have no khushu at all. (A leaking bucket)

4. You're very kind to people and speak with them gently but with your family you're always harsh. (A leaking bucket)

5. You honor and treat your guests well but when they leave, you gossip about them and talk about their flaws. (A leaking bucket)

6. You give alot of sadaqah to the poor but you humiliate them and hurt them. (A leaking bucket)

7. You stand up for tahajjud at night, fast and reads Qur'an everyday but you cut your family ties. (A leaking bucket)

8. You fast and have sabr for the pangs of hunger and thirst but you swear, insult, curse. (A leaking bucket)

9. You help others but you're doing it to gain something from them and not doing those acts of kindness for the sake of Allāh's Glory. (A leaking bucket)

10. You post reminders and have thousands of followers on facebook and instagram but you're doing it for the fame, not to please Allah. (A leaking bucket)

Do not gather all your good deeds in a leaking bucket. You struggle to fill it whilst it easily runs out through the leaking holes!

May Allah SWT make us do all of the good actions for pleasing HIM alone and may HE be pleased with us always. Aameen Taqabbal Yaa Rabbal Aalameen 🤲💌

World Environment Day in the light of Islam | Rakibul Islam Salafi

On World Environment Day, let us take a pledge to Beat Plastic Pollution and make our planet cleaner and greener. 

“The world is beautiful and verdant, and verily God, be He exalted, has made you His stewards in it, and He sees how you acquit yourselves.” (Saheeh Muslim)

There are several hadiths that tell us the importance of environment in #Islam. Planting a tree is regarded as a charity in Islam. 

The Holy Prophet (PBUH) encouraged the planting of trees which are considered as noble acts.

We can sum up the importance of environment by quoting what the Holy Prophet (PBUH) said, “Even if the Day of Judgment should arrive and you are holding a sapling in your hand, plant it”.

Need Your Dua 🤲💌

Rakibul Islam Salafi

Why Fasting and Praying Haram for Menstruating Women ?

 Fasting and Praying Haram for Menstruating Women ?

Rakibul Islam Salafi

Detailed Pictures of Maqam e Ibrahim | Rakibul Islam Salafi

Detailed Pictures of Maqam e Ibrahim (Station of Abraham) taken recently.

The Stationof Ibrahim - peace be upon him - is documented with rare and modern images using the latest imaging techniques.

The stone is a ruby from heaven, as our Prophet Muhammad صلى الله عليه وسلم صلى الله عليه وسلم said The black stone and the maqam are two sapphires of heaven, Allah obscured their light, and had it not been that Allah obscured their light, they would have lit up between the east and the west.

#General_information:

Shape: a square, with the footprints of the Prophet Ibraham - peace be upon him - which are two oval pits in the middle

 • Color: between white, black and yellow.

 • Size: Wwidth, length and height are of 50 cm.

#Location: In front of the Ka’bah Gate, 

10-11 meters east of the Kaaba, in the part leading to Safa and Marwah.

 • The archaeological stone upon which Ibrahim - upon him be peace - stood was built when building the Holy Ka’bah.

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Biography of Shaikh Ul-Islam Sanaullah Amritsari

 Biography of Shaikh Ul-Islam Sanaullah Amritsari

 

 

Shaikh Sanaullah was born in June 1868/Rabee Al-Awwal 1275 in Amritsar, the area of his elders was the province of Srinagar the village of Anant Nag. His father Shaikh Khidr left Kashmir in 1860/1276 and emigrated to Amritsar. Shaikh Sanaullah was 7 years old when his father passed away and 14 years old when his mother passed away. His elder brother was stitching wounds as a profession and he also employed him in stitching wounds.

At the age of 15 upon the recommendation of an elder he paid attention to knowledge and joined the Madrasah Tayid Al-Islam Amritsar whose founder and director were Shaikh Ahmadullah, president of Amritsar. There he studied beginner’s books from Shaikh Ahmadullah, and afterward he went to Wazeerabad which was the center of knowledge at that time and the position of Hadith teacher there was occupied in full grace by Ustad Al-Punjab (teacher of Punjab) Shaikh Hafiz Abdul Mannan Wazeerabadi. Shaikh Tanaullah learned higher studies from Ustadh Al-Punjab.

After completing his studies in Wazeerabad, Shaikh Sanaullah went to Delhi and obtained Ijazah in Hadith from Shaikh Al-Kull Sayid Muhammad Nazeer Husayn Dehlawi and this happened in 1889/1307. After completing his studies in Delhi, he went to the Madrasah Mazahir Al-Uloom Saharanpur and after staying there a little time, he went to Dar Al-Uloom Deoband and studied books on rational and textual sciences from Shaikh Al-Hind Mahmood Al-Hasan.

Shaikh Sanaullah writes: “After studying Hadith in Wazeerabad, I went to Deoband in 1889/1307, there I studied books on textual and rational sciences up to Sharh Chaghmini. I also had the chance to study Hadith there. I went from Deoband to Madrasah Faidh Aam Kanpur as in these days Shaikh Ahmad Hasan’s lessons of Mantiq (logic) there were very famous, and I had a particular enthusiasm for textual and rational sciences, hence I joined the Madrasah Faydh Aam Kanpur. There is no doubt that the Shaikh’s vast knowledge deserves to be praised, and I joined the classes of books set in the course and was delighted. These days, the Shaikh (rah) developed a new taste for teaching Hadith and I also joined his lessons on Hadith. In Punjab Shaikh Hafiz Abdul Mannan (rah) was my teacher of Hadith, hence the methodology of teaching of these 3 teachers was different from each other and this is not the place to mention them”

Shaikh Sanaullah completed his studies in Madrasah Faydh Aam Kanpur in 1893/1310 and in these days upon the recommendation of Shaikh Shibli Nu’mani a sitting was conducted under the presidency of Sayid Muhammad Ali Mongeri in which the decision to found Nadwah Al-Ulama was taken. Shaikh Sanaullah was present in this sitting and he was the youngest among all scholars. He was named in the founding committee of Nadwah Al-Ulama and all his life he made efforts to reform and bring progress to it.

After leaving Kanpur, Shaikh Sanaullah returned to his homeland Amritsar and was appointed as a teacher of Hadith in the Madrasah Tayid Al-Islam in which he had started his studies, and he taught there for 6 years. After he went to Madrasah Islamiyah Malir Kotlah as a headteacher and taught there for 2 years Tafsir, Hadith and Fiqh. Afterward, he resigned from there and returned to Amritsar and started his works of writing as three groups were very active against the Messenger (saw): Christians, Aariyah, Qadiyanis.

Shaikh Sanaullah opened a front against these three groups, he debated with them in writing and orally and wrote many books against them, and the valuable services are given by Shaikh Sanaullah against these 3 groups constitute a golden chapter in the Islamic history of the Indian subcontinent.

The refutation of false religions

Shaikh Abul Wafa Sanaullah’s efforts against false religions (Christians, Aariyah Samaaj, Qadiyanism, Hadith rejectors) has no similarities in the whole Indian subcontinent, and scholars of all schools of thoughts acknowledged these efforts against false religions.

Refutation of Christians

Shaikh Sanaullah wrote: “In my research (against Christians), the the first book upon which my eye fell was the book “Adm Zarurat Quran” (absence of the need of Quran) by the Priest Thakur Dut to which I replied in my book “Taqabul Thalathah” (a comparison between the Thorah, Gospel, and noble Quran) which is published and propagated in the country. With the Christian book “Adm Zarurat Quran”, I have replied to many other books which are compiled in the collection “Jawabat Nasara”. The latest book against Christians is called “Islam or Maseehiyat”.”

The Christians had written 3 books against Islam in a modern way, and their names are:

1) Alamgir Madhab Islam he ya Maseehiyat

2) Deen e Fitrat Islam he ya Maseehiyat

3) Usul Al-Bayan fi Tawdih Al-Quran

“Islam or Massehiyat” of Shaikh Tahanullah was a reply to these 3 books and Islamic magazines paid a great tribute to this book.

Refutation of the Aariya Samaaj

Aariya Samaj wrote many books in India against Islam and they did not leave any chance to harm the Muslims. The monumental accomplishments done by Shaikh Thanaulah Amritsari against them are detailed by the Shaikh himself. Shaikh Sanaullah (rah) wrote:

“In this time the Arians translated the book “Satyarath par kash” in Urdu whose, 14th chapter contained 159 objections on the noble Quran. And there were many objections within these objections. After the publication of “Satyarath par kash”, the Muslims felt the need to write a complete refutation of it. According to the statement of Hafiz Shirazi “Qur’ah fal binam man diwanah zadand”, I wrote “Haqq par kash” in reply to it. By Allah’s favor, it was so much accepted (by people) that after it, no scholar of any group took the pen to reply to “Satyarath par kash”, and this is among the favor of Allah.

After a Muslim Abdul Ghafoor (who became Aariya Dharampal) wrote the epistle “Tark e Islam” and Muslims felt very distressed by its publication, so I wrote in a rush a reply to it entitled “Turk e Islam” by which the Muslims’ hearts felt so much tranquillity as someone would feel when opening his fast in May or June (May Allah accept it).

Afterward, the Arians published the book “Kitabullah Veyda he ya Quran?” (Is the book of Allah the Veda or the Quran?”) and I replied to it by the book entitled “Kitab Ar-Rahman”. A little time passed that Arians wrote a book called “Rangeela Rasool” in which they launched filthy attacks on the character of the Messenger of Allah (saw) and which caused a fire in all sides of the country, Muslims were asking: what obscurity is there that such attacks are launched against the character of the pure essence of the Prophet (saw) and no the scholar is replying to it? = So, I wrote in reply to it “Muqaddas Rasool”, and by Allah’s favors, it was so much accepted that no scholar took the pen to refute “Rangeela Rasool” as they did not feel the need for it (after my reply), and neither did the Arians wrote a reply to my reply”

Refutation of Qadianism

When the Qadiyani movement started to spread its poison in the country, Shaikh Abu Sa’eed Muhammad Husayn Batalwi (rah) gave great services to prevent the spread of this Fitnah, he gathered religious verdicts (Fatawa) of scholars of India from all schools of thought and published them in the form of a book and all scholars gave a Fatwa by consensus that Qadiyanis are leaving the fold of Islam.

After the death of Shaikh Muhammad Husayn Batalwi, Shaikh Abul Wafa Sanaullah Amritsari devoted his life to the eradication of this misguided group, he gave great services against this misguided group, the Shaikh (rah) wrote: “If I write the detail of my books against the Qadiyanis, there is a risk of bringing boredom to the readers (as the writings are so many), hence I am mentioning in a concise manner that I have authored so many books against Qadiyanis that even I cannot count them. All I can say is that the one who possesses all these books can obtain enough knowledge about Qadiyani topics and the proof of it is found in the writing of the founder of Qadiansim, Mirza Ghulam Ahmad which he published on 15 April 1907, whose title was: “The final verdict with Molvi Sanaullah”. At the beginning (of this writing), he complained specifically about me, these deserve to be quoted, Mirza writes: “Molvi Sanaullah gave me a bad reputation, he tried to bring down my fortress and so forth, hence I invoke that the liar among us should die in the lifetime of the truthful””

It was a particular time when this invocation which came from his pen and tongue was accepted and Mirza Qadiyani died in the lifetime of Shaikh Sanaullah Amritsari and this historical victory against Qadiyanis came at the hand of a Ahl e Hadith scholar.

Debates and discussions

To propagate the religion of Islam and stop the propaganda of opponents to Islam, there is also the field of debate. The last half-century of the British rule in India was very agitated in the religious world, and debates were the way used to propagate the truth and eradicate falsehood.

Shaikh Sanaullah (rad) developed a taste for debates during the time of his studies. Indeed, while he was studying in Wazeerabad, he would listen to speeches of Priests and raise objections to them and the crowd would listen attentively to his objections. So, he opted to specialize in debates and he became so famous in this field that the scholars gave him the title of “Imam Al-Munazireen” (Imam of the debaters)

Shaikh Sanaullah (rah) conducted many debates in written forms and orally with Christians, Arians, Qadiyanis, Hadith rejectors, Hanafi blind followers (Brelwis and Deobandis), and Shi’ah, and to compile the details of these debates would require a huge book.

His contribution to national, communal, and political parties

Shaikhul Islam Abul Wafa Sanaullah Amritsari services to national, communal, religious, and political parties cannot be comprehended. He took part in the religious and national, communal, and political movements and had a great contribution to them. A brief summary of the movements in which he took part:

Nadwah Al-Ulama

In 1892/1309, Shaikh Sanaullah completed his studies in Madrasah Faydh ‘Aam Kanpur, and at the ceremony of his graduation, a sitting was held upon the recommendation of Shaikh Shibli Nu’mani and presided by Shaikh Sayid Muhammad ‘Ali Mongeri in which the creation of Nadwah Al-Ulama took place. In this sitting, Shaikh Sanaullah was present and was the younger among all scholars.

Shaikh Sayid Sulayman Nadwi wrote: “In this meeting Shaikh Shibli, Shaikh Muhammad Ali Mongeri, Shaikh Lutfullah Ali Gharh, Shaikh Khaleel Ahmad Sharanpuri, Shaikh Muhammad Ashraf Ali Thanvi, Shaikh Sanaullah Amritsari participated and Shaikh Sanaullah was the youngest among scholars”

Shaikh Sanaullah was among the founding members of Nadwah Al-Ulama Lucknow. In 1912, Nadwah held a sitting in Delhi upon the invitation of Hakeem Ajmal Khan and Shaikh Sanaullah was presiding this sitting upon the recommendation of Shaikh Shibli.

There was a strike in Nadwah in 1913, and Shaikh Muhammad Ali Johar and Hakeem Ajmal Khan took a particular interest in ending this strike, and they called for a sitting of scholars and intellectuals in Delhi. This sitting occurred on 10 May 1914 in Delhi and it was presided by Shaikh Sanaullah Amritsari and a committee was formed in this sitting whose aim was to draft a constitution for Nadwah. For the constitution the services of a retired judge, Pirzadah Muhammad Husayn was hired, and he wrote a constitution in three days and handed it to the members of this committee. The members of the committee were: Masih Al-Mulk Hakeem Ajmal Khan, Shaikh Abul Kalam Azad, Shaikh Muhammad Ali Johar, Shaikh Sanaullah Amritsari, Khawajah Ghulam Ath-Thaqalayn, Shaikh Nawab Ali Hasan Khan, Hakeem Abdul Wali Al-Lukhnawi.

Majlis Khilafat

In 1919 Shaikh Muhammad Ali established a group called Majlis Khilafat. Its first sitting took place in Lukhnow in which prestigious scholars and intellectuals participated, and Shaikh Sanaullah was also among the participants and he gratified the members of Majlis Khilafat with his precious advice.

Jam’iyah Al-Ulama Hind

Jam’iyah Al-Ulama Hind was established in 1919, and it was the result of the great efforts of the following scholars: Shaikh AbdulBari Farangi Mahali, Shaikh Kifayatullah Dehlawi, Shaikh Ahmad Sa’eed Dehlawi, Shaikh Abul Kalam Azad, Shaikh Azad Subhani, Shaikh Abdul Majid Badayuni, Shaikh Sayid Sulayman Nadwi, Shaikh Sanaullah Amritsari.

The first sitting of Jam’iyah Al-Ulma Hind occurred upon the recommendation of Shaikh Sanaullah in Amritsar and it was presided by Shaikh AbdulBari and a Majlis ‘Aamilah (working body) of 23 scholars was formed. The following Ahl e Hadith scholars were part of this Majlis e ‘Aamilah: Shaikh Muhammad Fakhir Ilahabadi, Shaikh Salamatullah Jerajpuri, Shaikh Muhammad Akram Khan, Shaikh Munir Az-Zaman Khan, Shaikh Sanaullah Amritsari, Shaikh Muhammad Ibraheem Meer Sialkoti, Shaikh Sayid Muhammad Dawud Ghaznawi.

A sitting of Jam’iyah Al-Ulama Hind was held in Calcutta in 1925 and was presided by Shaikh Sayid Sulayman Nadwi, and Shaikh Sanaullah was a participant in this sitting. Shaikh Sayid Sulayman Nadwi wrote: “Shaikh Sanaullah came especially in this sitting as the Jam’iyah was to discuss the topic of Usury in Dar Al-Harb (land of war), and Shaikh Sayid Anwar Shah and other scholars of Deoband were also present, and he (Anwar Shah Kashmiri) said to me that if the noble scholars of Deoband agree on the famous Hanafi topic “There is no usury between a warrior and a Muslim in Dar Al-Harb”, then I will support it as well, but the scholars spoke about it privately and could not agree, and there could not be any open discussion on the sitting”

Congress and Muslim League

From the political point of view, Shaikh Sanaullah was attached to the “Congress” party, but when the Hindu Congress members because of bigotry starting to create mischief, then many Muslim leaders left the Congress and Shaikh Sanaullah was among this group. Shaikh Sanaullah Amritsari joined the party “Muslim League”. After the incidents of JalianWala Bagh, the Congress, Majlis Khilafat and Muslim league held sittings, and the sitting of Muslim league was presided by Masih Al-Mulk Hakeem Muhammad Ajmal Khan and Shaikh Amritsari was the first to speak and he gave a complete and knowledge-based speech.

His services to the Jama’at

Shaikh Sanaullah had great services in making the Ahl e Hadith Jama’at organized and active. In September 1906/ Shawal 1324 an annual Ahl e Hadith conference was held in Arah (Madras) and an organization called “All India Ahl e Hadith Conference” was formed in this sitting.

Hafiz ‘Abdullah Ghazipuri was elected as president and Shaikh Sanaullah was elected as secretary-general (Nazim e ‘Ala), and it was decided in this sitting that a committee of 3 scholars should be formed whose aim would be to travel around India and make the “All India Ahl e Hadith conference” known. So, a committee of 3 scholars was formed, and the members were: “Shaikh Sanaullah Amritsari, Shaikh Abdul Aziz Raheemabadi, Shaikh Muhammad Ibrahim Meer Sialkoti. So, these scholars traveled around the country and advertise the “All India Ahl e Hadith conference”.

A year after, the executive body (Majlis e ‘Amilah) was selected and the following scholars were appointed as members of the executive body: Shaikh Sanaullah Amritsari, Shaikh Abdul Aziz Raheembadi, Shaikh Muhammad Ibrahim Meer Sialkoti were members as original founders, and the other scholars were: Shaikh Qadhi Muhammad Sulayman Mansurpuri, Shaikh Sayid Muhammad Dawud Ghaznawi, Shaikh Muhammad Isma’eel Salafi, Shaikh Muhammad Haneef Nadwi, who were from Punjab, and from the UP province: Shaikh Abul Qasim Banarsi, from the province Bihar: Shayklh Abdullah Al-Kafi and Shaikh Abdullah Al-Baqi, and from Delhi: Hafiz Hameedullah.

Among these members, Shaikh Abul Qasim Banarsi, Shaikh Abdul Wahab Aarwi, Shaikh Sayid Dawud Ghaznawi, Shaikh Muhammad Isma’eel Salafi, Shaikh Muhammad Haneef Nadwi and Sanaullah Amritsari were from the Congress and Jam’iyah Al- ‘Ulama Hind, and Shaikh Muhammad Ibraheem Sialkoti was from the Muslim league.

Anjuman Ahl e Hadith Punjab

In 1920, “Anjuman Ahl e Hadith Punjab” was formed, its president was Shaikh Abdul Qadir Qasuri, and the secretary-general was Shaikh Sanaullah Amritsari and the members of the executive body were: Shaikh Qadhi Muhammad Sulayman Mansurpuri, Shaikh Muhammad Ibrahim Meer Sialkoti, Shaikh Sayid Dawud Ghaznawi, Shaikh Muhammad Isma’eel Salafi, Shaikh Qadhi AbdurRaheem, Shaikh Muhammad Lakhwi, Hakeem Nurudin.

8 years later, elections were held in Anjuman Ahl e Hadith Punjab and Shaikh Qadhi Muhammad Sulayman Mansurpuri was elected president and Shaikh Abdul Majeed Sohadrawi became secretary-general.

Representation in the International Islamic conference

When Sultan Abdul Aziz ibn Abdir Rahman Aal Saud conquered Hijaz in 1926/1345, he called for an Islamic international conference, and he sends invitation through his emissaries to three groups in India:

1) Majlis Khilafat

2) Jami’ah Al-Ulama Hind

3) All India Ahl e Hadith Conference

The group of representatives of Majlis Khilafat (to the International conference) was made of four members:

1) Shaikh Sayid Sulayman Nadwi (head of the group)

2) Shaikh Muhammad Ali Johar

3) Shaikh Shokat Ali

4) Shaikh Shuaib Qureshi

The group of representatives of Jam’iyah Al-Ulama Hind was constituted of five members:

1) Shaikh Kifayatullah Dehlawi (head of the group)

2) Shaikh Shabeer Ahmad Uthmani

3) Shaikh Muhammad Irfan

4) Shaikh Ahmad Sa’eed Dehlawi

5) Shaikh Abdul Haleem Siddiqi

The group of representatives of All India Ahl e Hadith conference was constituted of four members:

1) Shaikh Sanaullah Amritsari (head of the group)

2) Shaikh Abdul Wahid Ghaznawi

3) Shaikh Sayid Isma’eel Ghaznawi

4) Hafiz Hameedullah Dehlawi

Shaikh Sayid Sulayman Nadwi wrote: “Shaikh Sanaullah was present at the Islamic Conference in Hijaz in 1926 representing Ahl e Hadith, and he did two short talks in Arabic in his style. He went after Madinah and said: “Whichever Ahl e Hadith does not come here; he is free from love”.

Thanai Akhbarat

To spread and propagate the religion of Islam, the divine Tawheed and the Prophetic Sunnah, and refute and condemn Shirk and innovation, and eradicate false religions, Shaikh Sanaullah (rah) launched three magazines at different times:

1) Jareedah Musalman

2) Akhbar Ahl e Hadith

3) Muraqa’ Qadiyani

Jareedah Musalman

This monthly magazine was launched in 1900 in Amritsar, this magazine was launched for the general benefit of the Muslims, and it refutes the objections of other religions upon Islam, and the Shaikh would write all articles in it. This magazine was continuously published up to May 1908. On 7 June 1910 it became a weekly magazine. In July 1913, its rights were transferred to Munshi ‘Ilmudin but he could not carry it on for a long time, hence this magazine stopped.

Akhbar Ahl e Hadith

The weekly magazine Akhbar Ahl e Hadith was launched on 24 Sha’ban 1321/13 November 1903 and it carried on continuously for 44 years without any gap up to the 13 Ramadan 1366/1st August 1947. In January 1914 Akhbar Ahl e Hadith could not be printed as the press was shifting, so Shaikh Amritsari published in January 1914 under the name “Makhzan Thanai” and in February-March under the name “Guldastah Thanai”. Likewise shifting of the press occurred in 1919, so Shaikh Amritsari published the 17 and 23 February magazines under the name “Guldastah Thanai”.

About the passion with which Akhbar Ahl e Hadith was launched, Shaikh Amritsari writes: “When the need of religious preach was felt every day more and the publication of books was proved to be insufficient, then Akhbar Ahl e Hadith was launched in which all false thoughts are refuted and attacks of Non-Muslims answered.” After this, he presented Akhbar Ahl e Hadith with the following words: “What is this magazine, it is Majma Al-Bahrayn (gathering of the two seas), meaning a gathering of religious and worldly topics in which articles related to the country, to the religion, to good character, and to history are included, with answers to different questions, religious verdicts (Fatawa) and reply to the objections of opponents. In Summary, this magazine is a a supporter of Tawheed and Sunnah, an enemy of Shirk and innovation, a shield against the opponents, and is informing of the very thin news from the whole world”.

The aim and purpose of this magazine are these:

1) Propagating the religion of Islam and the Prophetic Sunnah

2) Giving service to the Muslims in general and Jama’at Ahl e Hadith in particular in religious and worldly matters.

3) Watching over of the mutual relations between Muslims and the government.

The Magazine Akhbar Ahl e Hadith had the honor of being headed by Shaikh Sanaullah continuously, though in 1929 from the 3 April to the 12 August, during the trip to Hajj of Shaikh Amritsari, his son Shaikh Ataullah Shaheed (In Shaa Allah) took its direction and Shaikh Muhammad Ibraheem Meer Sialkoti was its supervisor.

Muraqa’ Qadiyani

To decapitate the Qadiyani Fitnah, Shaikh Sanaullah (rah) launched a monthly magazine called “Muraqa’ Qadiyani”. Its first number was published in June 1907 and it carried on until October 1908, and it was interrupted after. It was continued for a second time from April 1931 to April 1933 and was stopped after. Why was this magazine launched? Shaikh Amritsari writes: “The aim of this magazine is to protect Islam from external and internal attacks and refute the false beliefs of Mirza Qadiyani”

His writings

Shaikhul Islam Sanaullah Amritsari wrote books on many topics, and the list of these topics is below:

1) Books on the Tafsir (exegesis) of the Noble Quran and topics related to it

2) Refutation of Christianity

3) Refutation of Aariyah Samaj

4) Refutation of Qadianis

5) Refutation of Hanafi blind followers

6) Defense of Ahl e Hadith

7) Books on refutation

8) Islamic books for laymen

9) Books on Islamic sciences and literature.

Books on the Tafsir of the Noble Quran and topics related to it

1) Tafsir Thanai

2) Ayat Mutashabihat

3) Tafsir Al-Quran bi Kalam Ar-Rahman (Arabic)

4) Bayan Al-Furqan ‘ala Ilm Al-Bayan (Arabic)

5) Tafsir bi Ray

6) Burhan At-Tafaseer bi Jawab Sultan At-Tafaseer

7) Tashrih Al-Quran

8) Tafsir bi Riwayah

Refutation of Christianity

9) Taqabul e Thalathah

10) Tawheed, Tathleeth or Najat

11) Jawabat e Nasara

12) Munazarah Alihabad

13) Islam or Maseehiyat

14) Tahreefat Bible or Tafsir Surah Yusuf

15) Kalimah Taybah

16) Islam or Politics

17) Islam or British Law

Refutation of the Aariya Samaj

18) Haqq par kash

19) Kitab Ar-Rahman

20) Turk Islam

21) Huduth Ved

22) Mubahathah Dioriya

23) Shadi Bevgaan or Nevag

24) Huduth Duniya

25) Ilham

26) Ar-Rukub As-Safeenah fi Mubahathah An-Nageenah

27) Sawami Diyanand ka Ilm wa Aql

28) Namaz Arba’ah

29) Taghleeb e Islam

30) Al-Quran Al-‘Azeem

31) Muraqa’ Diyanandi

32) Rajam Ash-Shayateen bi Jawab Asateer Al-Awaleen

33) Tibr e Islam

34) Bahth Tanasukh

35) Thamarat Tanasukh

36) Quran or Digar Kutub

37) Jihad Did

38) Ba’ith Sarwar dar Mubahathah Jabalpur

39) Fath e Islam ya’ni Munazrah Khorjah

40) Muhammad Rashi

41) Ilhami Kitab

42) Muqaddas Rasool

43) Thanai Pocket Book

44) Nikah Aariyah

45) Usul Aariyah

46) Tahreek Aariyah

47) Ta’lim e Islam

48) Hunud Aariyah or Molana Amritsari

49) Hindustan ke do reform

50) Majmuah Rasail buveid Quran

51) Al-Fawz Al-‘Azeem

52) Ariun Ullama ke 35 Sawalat or un ke Fawri Jawabat

53) Mubahathah Nahin

54) Ishwar Bhagti

55) Mubahathah Ghost Khori

56) Ariyah Daram ka photo

57) Thubut Qurani Gaon

58) Veyd or Sawami Diyanand

59) Abadi Najat

60) Izhar e Haqq

61) Kitab Ruh

62) Huduth Madah

63) Ved ka Bhed

64) Shadhi Tor

65) Vidak Ishwar ki Haqiqat

66) Akhbar Musalman

Refutation of Qadianis

67) Ilhamat Mirza

68) Hafawat Mirza

69) Saheefah Mahboobiyah

70) Fatih Qadiyan

71) Aafatullah

72) Fath Ar-Rabbani dar Mubahathah Qadiyani

73) ‘Aqaid Mirza

74) Muraqa’ Qadiyani

75) Chestan Mirza

76) Raz e Qadiyan

77) Faskh e Nikah Mirzayan

78) Tarikh Mirza

79) ‘Ajaib e Mirza

80) Shahadat Mirza

81) Hindustan ke do reform

82) Miraq Mirza

83) Fayslah Mirza

84) ‘Ilm Kalam Mirza

85) ‘Asharah Kamilah

86) Tuhfah Ahmadiyah

87) Batsh Qadeer bar Qadiyani Tafseer Kabeer

88) Naqabil Musanif Mirza

89) Rasail I’jaziyah

90) Dharurat Maseeh

91) Qadyani Nabi ki Tahreer Fayslah Kun he ya Mera Half

92) Tafsir Thanai

93) Nikah Mirza

94) Shah Englistan or Mirza Qadiyani

95) Qadyani Mubahathah Dakan

96) Nukat Mirza

97) Muhammad Qadyani

98) Ta’leemat Mirza

99) Tafseer Nuwesi ka Challenge or Farar

100) Bahaullah or Mirza

101) Abateel Mirza

102) Makalmah Ahmadiyah (first volume)

103) Likhram or Mirza

104) Mahmud Muslih Maw’ud

105) Tuhfah Mirzaiyah

106) Thanai Pocket Book

107) Tafsir bi Ray

Refutation of Hanafi blind followers

108) Hadith Nabawi or Taqleed Shakhsi

109) Ilm Al-Fiqh

110) Taqleed Shakhsi or Salafi

111) Takzeeb Al-Mufakireen

112) Fiqh or Faqeeh

113) Ijtihad wa Taqleed

114) Asli Hanafiyat or Taqleed Shakhsi

115) Tanqeed e taqleed

116) Iqtida e Ahl e Hadith

117) Ma’qulat Hanafiyah

118) Usul Al-Fiqh (Arabic)

119) Taqleed Shakhsi

120) Qil’ah Shikan bi Jawab Batil Shikan

121) Al-Lawami’ Al-Ilahiyah ‘ala As-Sawa’iq Al-Ilahiyah

122) Maqasid Namaziyan bi Jawab Aqaid Namaziyan

123) Hidayah or Taqwiyatul Iman

124) Peer Jama’at ‘Ali Shah ki Qiyadat

125) Fiqh dar Asl Quran he

126) Ilm Al-Ghayb ka Masalah

127) Wahabiyat par Buhtan

128) Wafat An-Nabi bi Jawab Hayat An-Nabi

129) Ta’zeem Al-Abrar ‘ala Ta’leem Al-Jabbar

Support and defence of Ahl e Hadith

130) Ahl e Hadith ka Madhab

131) Futuhat Ahl e Hadith

132) Islam or Ahl e Hadith

133) Ameen or Raf’ul Yadayn

134) Fatihah Khalf e Imam

135) Sham’e Tawheed

136) Nur Tawheed

Books on refutation

137) Al-Kalam Al-Mubeen fi Jawab Al-Arab’een

138) Fayslah Aarah

139) Daleel Al-Furqan bi Jawab Ahlul Quran

140) Fasl Qadiyah Al-Ikhwan bi Zikr Tafseer Al-Quran bi Kalam Ar-Rahman

141) Islah Al-Ikhwan ‘ala Yad As-Sultan (Amritsari Ghaznawi Fayslah)

142) Hujjiyat e Hadith or Ittiba Rasool

143) Khaksari Tahreek or us ka Baani

144) Na Faham Musanif

145) Kam Ilm Musanif

146) Khitab bihi Mawdudi

147) Ittiba Salaf

148) Khilafat Muhammadiyah

149) Khilafat wa Risalat

150) Dukhe Dil ki Dastan

151) Mazalim Ropuri bar Mazlum Amritsari

152) Ahl e Hadith ki Imanat bi Jawab Wahabion ki Imanat

153) Burhan Al-Quran

154) Difa’ Anil Hadith

155) Burhan Al-Hadith bi Ahsan Al-Hadith

156) Bayan Al-Haqq bi Jawab Balagh Al-Haqq

157) Tasdiq Al-Hadith

158) Salah Al-Muminin bi Jawab Salah Al-Mursalin

159) Kalimatul Haqq bi Jawab Shir’atu Haqq

Islamic books for laymen

160) Masalah Hijaz par Nazar

161) Sultan ibn Su’ud, ala Bradran or Mutamar

162) Tahreek Wahabiyat par Ek Nazar

163) Hayat Masnunah

164) Ta’leem Al-Quran

165) Rahbar Hujjaj

166) Islam kiya Chahta he

167) Tahzeeb

168) Izaat ki Zindagi

169) Mel Milap

170) Samakum Al-Muslimeen

171) Eed Milad Nabi ki Shar’i Haythiyat

Books on Islamic sciences and literature

172) Khasail Nabi (saw)

173) Hidayah Az-Zawjain

174) Rusum Al-Islamiyah

175) As-Salam Aleykum

176) Shari’at wa Tariqat

177) Islami Tarikh

178) Adab Al-‘Arab (Arabic)

179) At-Ta’rifat An-Nahwiyah (Arabic)

180) Khutbah Sadarat

181) Sawanih Imam Bukhari

182) At-Tuhfah An-Najdiyah

183) Fatawa Thanaiyah

184) Tarjamah Quran e Majeed (Thanai Tarjamah)

185) Barah Surah Shareefah (Mutarjam)

186) Qurani Qa’idah Thanaiyah

187) Miatu Thanaiyah Ya’ni So Ahadith Nabawiyah

Last days

On 14 August 1947, the state of Pakistan came into existence, and before its Mischief (riots, attacks, robberies) between Hindus and Muslim had started, and there were lots of mischief in eastern Punjab. On 13 August 1947, Shaikh Sanaullah’s only son Shaikh Ataullah was honored to be martyred (In Shaa Allah), a curfew was announced in the city and with great difficulty 10 people obtained permission to gather for the Janazah.

Shaikh Sanaullah read the Janazah of his beloved son and after burying him, he left Amritsar on 14 august in great uncertainty, having only 50 Rupees in his pocket, he reached Lahore with great difficulty, and from Lahore, he went to GujranWalah where he resided in the house of Shaikh Isma’eel Salafi.

After Shaikh Sanaullah left Amritsar, Hindus vandalized his residence stole all of his material, and destroyed his library by burning it and his library had a treasure of thousands of rare books.

Professor Abdul Qayum (rah) wrote in an article that Shaikh Abul Kalam Azad send some people to Amritsar to get the books of Shaikh Sanaullah from his library, but when they had reached Amritsar, it was already turned into ashes. Shaikh Amritsari was very hurt by the destruction of his library more than the rest.

Shaikh Sanaullah left Gujran Walah in 1948 and moved to Sargodha and he received a press there in compensation for Thanai Barqi press left in Amritsar. Shaikh Sanaullah had the project to continue “Akhbar Ahl e Hadith” from Sargodha but on 12th February 1948, he had a stroke and was not able to speak, and after giving more than half a century of services to Islam, this manly Mujahid left his soul to the Creator on the 15th March 1948. We all belong to Allah and to Him we will return!

Shaikh Sanaullah wrote on 18th October 1940 in “Akhbar Ahl e Hadith” on a relevant occasion the following desire: “When my Janazah is raised, I wish that it goes in such a manner that all believers are present in it” and his wish was fulfilled and the people of Tawheed and faith of Sargodha buried him.

Comments at his death:

Shaikh Zafar Ali Khan wrote in the magazine “Zamindar” at the death of Shaikh Sanaullah: “After the death of Shaikh Sanaullah, the time of replying spontaneously (in debate) was finished”

Shaikh Sayid Sulayman Nadwi wrote in the magazine “Ma’arif” Azamgarh in May 1948: “He was among the famous scholars of India; he was the Imam of the field of debate. He was an excellent orator, author of many books, and was of Ahl e Hadith Mazhab. Whoever would speak or write against Islam and the Messenger of Islam, to stop their attacks, his pen would be like a sword coming out of its case and he spent his whole life in these services as a Mujahid”

The famous journalist and writer Qadhi Adeel Ahmad Abbasi wrote: “When the hearts (of Muslims) were struck (by attacks of Non-Muslims), a complete man came with the paragon of virtues, a scholar of vast knowledge, a exegete of the Quran, a Muhadith, a great orator, a debater, a verifying scholar, a thinker, a main symbol of resilience and perseverance, the reviver of his time, the great preacher, the greatest of verifying scholar, Shaikh Al-Islam Abul Wafa Sanaullah Amritsari (rah).”

Shaikh AbdurRauf Rehmani (rah) wrote: “If any major scholar of the world of Islam was to be gathered in a sitting at the same time with Christians, Arians, Sanatan Dahrmion, atheists, naturists, Qadiyanis, Shi’ah, Hadith rejectors, Chakralwis, Brelwis, Deobandis, Sath Darmion, and was to debate with them each for one hour continuously for 9 hours, I don’t know who could do such in the Islamic world, but in Pakistan, India, Burma, Lanka, island of Jawa Sumatra, there can be only one person who can be presented and he is Shaikh Al-Islam Abul Wafa Sanaullah Amritsari (rah)”

Shaikh Hakeem ‘Inayatulah Naseem Sohadrawi wrote: “Shaikh Sanaullah was an exceptionally intelligent person, and in the field of debate especially all groups accepted his singularity in answering straightaway, in his cheerful exposition, generosity, and deep understanding of matters.

Additions summarised from the book “Seerah Thanai” of Shaikh Abdul Majeed Khadim Sohadrawi

The Brelwis of Amritsar held an annual 3-day conference on 3 November 1937 entitled “Urs Imam Abu Haneefah”, in which Brelwi scholars Muhammad Yar Bahawalpuri, Abdul Ghafoor Hazarwi, Muhammad Basheer Kotli, Muhammad Mas’ood Harwi spread hatred and poison against Ahl e Hadith, naming particularly Shaikh Sanaullah Amritsari, and they went to the level that one said: “The one who kills a Wahabi, he will receive the reward of martyrs.

In reply to it, Ahl e Hadith held a gathering on 4 November 1937 outside the Ahl e Hadith Masjid, and Shaikh Sanaullah was on his way on Tangah (two-wheeled open horse-drawn cart for up to four persons) with his grandson Radhaullah and 2 of his companions, and when the Tangah reached the Masjid in the area of Katrah Mahan Singh, Shaikh Sanaullah came out of the Tangah and shook the hand of Dr. Muhammaf Ishaq, and suddenly an innovator youth called Qamar Beg shouted “Ya Rasoola Allah” and launched an attack with an axe that he had sharpened and hit the Shaikh on his head and injured him. The injury was very deep and blood was running a lot. Babu AbdulMajeed who was secretary of Anjuman Ahl e Hadith Amritsar took Qamar Beg’s hand but he managed to launch another strike on the Shaikh’s face and forehead, and the Shaikh fell down, but he took himself up and managed to sit, with his head and forehead bleeding, and he said the words: “Fuztu Bi Rabbil Ka’bah” (I have been successful by the Lord of the Ka’bah) and he would invoke “O Allah resurrect me among the martyrs”.

The attacker Qamar Beg managed to escape, and the Dr treated Shaikh Sanaullah Amritsari, and after a complaint was lodged to the police who could not find him, until he was caught in Calcutta a year and a half after, and his the trial was run on 27 January 1938 in Amritsar, and the attacker received a sentence of 4 years of jail.

After this attack on his life, Shaikh Sanaullah Amritsari authored the book “Sham’e Tawheed” was printed in thousands and distributed freely. The Brelwis replied to this book in a book called “Parwanah Tanqeed” but Shaikh Sanaullah replied to it by a book called “Noor Tawheed” in 1938. The Shaikh mentioned in his Risalah “Noor Tawheed” that he reached the age of 70 in April 1938, and the Prophet (saw) said that the age of his Ummah will be between 60 and 70 and few will go over it (Tirmizi) so he might have been martyred before reaching the age of 70 but Allah placed him among few to go over 70.

Note about Shaikhul Islam Sanaullah Amritsari magnanimity with his attacker Qamar Beg who attempted to kill him: Shaikh Sanaullah Amritsari himself was not in favor of registering a case against Qamar Beg after he ran away but the Ahl e Hadith Jama’at would do many sittings to pressurize government to capture the attacker. While Qamar Beg was in jail for 4 years, Shaikh Sanaullah Amritsari would send some money to the children of Qamar Beg, and when Qamar Beg came to know this, he felt really sorry and shameful for his action. After the creation of Pakistan, Shaikhul Islam Sanaullah Amritsari resided in Sargodha where he passed away in 1948, and Qamar Beg as well emigrated to Sargodha and he would visit regularly the grave the Shaikhul Islam Sanaullah Amritsari.

 

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अपने बच्चों के लिए इबादतों को आसान बनाएं | रकीबुल इस्लाम सलाफी

आजकल हर घर में एक टीवी रूम जरूर होता है।

या लाउंज में ही व्यवस्थित किया जाता है।

हर किसी की अपनी अपनी पसंद होती है कि वे टीवी देखें या न देखें,

लेकिन क्या किसी ने भी अपने घरों में ऐसा कोई कमरा बनाने की कोशिश की है जहाँ जाते ही उसके आत्मा को सुकून (शांति) मिले, नमाज पढ़े, तिलावत सुने, अध्ययन करे।

बेडरूम को यथासंभव आरामदायक बनाएं,

लेकिन असली शांति तो वहीं पाई जाती है।

इसी तरह बच्चों के कमरे को तरह-तरह के कार्टूंस से सजाने के बजाए अगर मस्जिद नुमा (मस्जिद की तरह) बनाए जाएं और उन कमरों में बच्चों के लिए दीनी किताबें भी रखी जाएं तो यह कोई अजब नहीं कि वह बच्चे दीन सीखने और अमल करने में दिलचस्पी न लें।

अपने बच्चों के लिए इबादतों को आसान बनाएं

आदेश का प्रभाव बच्चों पर उतना जल्दी नहीं होता है जितना वह देखकर सीखता है।

Zina is Haram in Islam | Rakibul Islam Salafi

When ZINA penetrates the body of a fellow human being, Wallahi it is extremely difficult to get rid of it.

ZINA is addictive.

When you start, you hardly stop.

And it is dangerous.

Every thing you touch, Allah removes Barakah from it. Even Friends who follow you, Allah remove their barakah.

When you earn money, it finishes as if fire eats it.

Every day you are in this problem or the other. Your heart will never settle.

And if you pursue ZINA for the rest of your life, for sure ZINA will kill you.

And if you die as an adulterer, hardly you see light.

Allahu Aalam.

If Allah wishes, he can favor you.

But it is hardly. Lastly, people who commit ZINA even after they got married, they continue to do it.

Why do you think people cheat in marriages? Bcouse They engaged in the act right from beginning.

May Allah SWT protect our private parts from commit Haram.

Aameen Taqabbal Yaa Rabbal Aalameen 🤲💌💌🤲

Rakibul Islam Salafi

Kurla, Mumbai, 🇮🇳

लड़की का बदलाव और हमारा समाज | रकीबुल इस्लाम सलाफी

When you realise, Just Repent and Repent

#वह_लड़की

- अचानक हिजाब पहनना शुरू कर दिया!

- बुर्का पहनने लगी!

- नकाब लगाने लगी!

- सोशल मीडिया प्रोफ़ाइल से अपनी तस्वीर हटा दी!

- दूसरे को नमाज और अच्छे व्यवहार की तलकीन करने लगी

- तस्वीरें लेना बंद कर दि!

- खुद को काले रंग के नकाब और हाथों को दस्ताने से ढकने लगी

- पांच वक्त की नमाज पढ़ने के बाद बकायदा कुरान की तिलावत करने लगी

#और_समाज

~ अरे कब से आलिमा बन गई?

~ अचानक इतना बदलाव क्यों?

~ बब्बा! और क्या क्या देखना पड़ेगा ?

~ अचानक क्यों धर्मीय बन गई?

~ आप भूत की तरह दिखते हैं इन कपड़ों में!

~ आतंकवादी की तरह लग रहे हैं!

~ नमाज, कलाम पढ़ने से अतीत को मिटाया और धोया जा सकता है क्या?

यह हमारा समाज है और

हमारे समाज के लोग हैं।

रकीवुल इसलाम सलफी

कुर्ला, मुंबई, महाराष्ट्र

Rights of a Wife upon Her Husband | Rakibul Islam Salafi

12 Rights of a Wife upon Her Husband

1. To spend upon her, to feed her. Not to be excessive in this and not to be stingy.

2. To be kind to her.

The Prophet SAW Said: “The best among you is the one who is the best towards his wife.”

3. Not to harm her.

4. To be loving to her, examples:

(A) Loving to her with your tongue. Nice words, tell her you love her. Tell her how good she looks.

(B) If your wife asks you to get her something and you can't get it , say I'll get it Insha’Allah.

(C) That the man beautifies himself with that which is reasonable, (not intimating women).

(D) From being loving to your wife is that you help her with housework. This is from the example of the prophet (SAW)

(E) That He is to be playful with His wife.

(F) Sharing food with her.

(G) To cuddle with her.

(H) Sleep under the same cover.

(I) They would bathe together:

On the authority of 'Āʿishah (raḍī Allāhu ʿanhu) who said: “I used to bathe with the Prophet from a single container of water which was placed between Us such that Our hands collided inside it. He used to race me such that I would say: “Leave some for me, leave some for me!' She added: ‘We were in a state of Janaabah (i.e. the state of having slept together).” [Al-Bukharee and Muslim]

5. That the men must not curse or swear at his wife, or insult her appearance.

6. A man must not boycott her and if he does (for a valid reason) he should do it inside of the home.

7. A man should not expose the secrets of his wife

“Verily among the worst people before Allāh on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abī Shaybah, Aḥmad and others].

8. A man should not hate his wife. Exalt the good and minimise her shortcomings.

A man should not be angry at her faults and should look at her good. To look only good in her.

9. That he should make things easy upon her e.g. The chores and what he requires from her.

10. He should have the best manners with his wife. His wife should see the best of his manners. It is said that some men have the best manners out in the market , but when he goes home he is a ferocious lion! Kind to strange women in the markets but not to his wife in the home. The best of you are the best of you to your wives. There is no good in you if you want to help your friends but not your wife, there is no good in you if you are kind to your friends and not your wife. Combine the two , and that is good.

11. That the husband should be a reason for his wife to be saved from the hellfire. He should teach her and order her to forbid the evil and enjoy the good. Forbidding her from that which will lead to hell fire.

O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.

12. That the man should have some type of jealousy for his wife.

Jealousy of protecting her from evil, not for her to be exposed to strange men, not for her to speak to strange men etc. but not the abusive jealousy.

May Allah grant all Sisters in Islam husbands who protect them and take care of them and May Allah grant our brothers the ability to do so, Aameen Taqabbal Yaa Rabbal Aalameen 🤲💌🤲

Rakibul Islam Salafi

EMBRYOLOGISTS in Islam | Rakibul Islam Salafi

EMBRYOLOGISTS:

A Muslim woman is the cleanest woman on earth.

A woman who is divorced by her husband has to wait (at least) 3 monthly periods and a woman whose husband died has to wait (at least) 4 months and 10 days before they can marry again.

If she turns out to be pregnant, then her waiting period lasts until the birth of the child.

This has surprised the modern science after discovering of (imprint man water).

The liquid imprint of a man contains 62 proteins, and it differs from one man to another, just like our fingerprints. It's like a personal code for each man and a woman's body carries the computer where the code can be put.

If a woman marries another man immediately after the divorce, or allows other codes to enter her, it's like viruses entering the computer. This will cause imbalance, and it'll bring dangerous infectious diseases. It has been proven scientifically, during the first menstrual period after divorce, the woman removes 32% to 35%.

Second period 67% to 72%,

And third period 99.9% of the man's imprint.

The womb is cleansed from the previous imprint after 3 menstrual periods, and it'll be ready to receive new imprint without injury or harm.

Therefore the practice of prostitution, or sleeping with more than one man causes dangerous diseases as a result of the mixing of sperm fluid in the womb. The waiting period of a widow needs more time to remove this code. Because grief makes the imprint to settle inside the womb in a very strong way. That's why Allah S.W.T Said {four months and ten days}.

This period is for the man's water imprint to vanish completely inside the womb of a widow. 

This fact made an embryologist to carry out investigation into the neighborhood of African Muslims in America. He found out that all women carry their husbands imprint only. Investigation in another neighborhood of non Muslim women, shows that they possess multiple man's imprint, from two to three.

From that they discovered that Islam is the only religion that guarantees women's immunity and holding of society.

Therefore Muslim women are the cleanest on earth.

May Almighty Allah reward all Muslim women who tightly hold to the rope of Allah. Aameen Taqabbal Yaa Rabbal Aalameen 🤲💌🤲

Rakibul Islam Salafi

Rakibul Islam Salafi

I Know It’s Haram But ... I Love Him | Rakibul Islam Salafi

“I Know It’s Haram But ... I Love Him”

This is the answer that some sisters give when they tell them that having bf is Haram in Islam. So this is a message for everyone of them:

“Dear Sister, generally, a Muslimah should only love the man she will accept to marry because of his commitment to his deen! The more he will be closed to Allah, the more she should love him.

What about you? Why do you love him? Is it because of his sweet love words? Be certain that they are nothing but shaytan whispers!! Is it because of his promises of marriage? If he really wants you, he would be a real man and come to your house to ask for your hand in marriage… If he is a real man, he would approach your wali not you!!

Have you ever asked yourself if he truly loves you? Because if he truly does, then he wouldn’t let you face hell !! True love is when you pray to be gathered in Jannah with the one you love! That’s true love, and it only comes with Halal, after marriage!

Have you ever asked yourself if he would let his sister have boyfriend? A real Muslim man would have jealousy on his Maharim (his mother, sister, wife…) and if he has no Jealousy, so he is “dayouth” as Prophet Mohammad (sallaAllahu alaihi wa sallam) described this type of man! If he would let his sister to have bf, then you will know his true value, but if he would refuse to let her have bf then you will know your true value in his sight!!

Dear Sister, know that no matter how much he “loves” you in this Dunya , he will hate you 1000X more than that in the Akhirah.

YES!!He will HATE you, he will blame you for your relationship when he will be between the Hands of Allah, and he will beg for you to be thrown into the fire instead of him!

Allah says in Qur’an :”Al Akhillaa (Friends/the lovers who had forbidden relationships) on that Day will be foes one to another(they will be like enemies) except Al-Muttaqun (the ones who feared Allah)“ (43:67)

Is that the kind of love you want? A temporary feeling you get in Dunya, a feeling inspired by Shaytan which turn to hate in Akhirah?!!

Dear, please wake up before it’s too late, you still have time to make things right, leave this Haram relationship right now! Leave it for Allah .. Wallahi the price HE will grant you will be greater than you have ever thought… Just make that step today before tomorrow!

Rakibul Islam Salafi

Who to Marry (Important Topic Specially for Singles) | Rakibul Islam Salafi

Who to Marry

Rakibul Islam Salafi

In life, one of the most important choice you will need to make is who to marry. This choice is so important that if you miss it, you will suffer for long, if you get it right then you will enjoy forever.

A bad marriage can affect every other area of your life. This subject is so important to the extent that so many married people are hoping to be single again so as to be able to make the right choice all over again. If you are single please don't just be in a hurry to get married, because you still have the best opportunity to prepare for it.

For two people to come together to live in peace and harmony, they must agree spiritually, mentally and physically. Just like an elephant cannot marry an ant so also a believer cannot marry an unbeliever. If an elephant marries an ant how would they live, if a goat marries a fish where would they meet?

You must look for a sincere and righteous man or a sincere and righteous woman to marry, nothing can beat this. The devil's primary target is the family. He knows that everyone belongs to a family and if he can bring two wrong people together in marriage, then he will succeed in breaking the community ties and the nation down as a whole, and this is part of what we're witnessing all over the world presently.

Ignore your age and the pressure for a moment, the pressure in a wrong marriage is far worse. Allah has somebody for you but you must set your priorities right. What do you need in a woman? What do you need in a man?

Marriage is not about what you want, it is about who you need, that will make you better while you make him better, it's not something you just jump into. That is why you must know your purpose before you get married. You must pray before you choose.

Allah knows the best person for you, it is only wise to seek His will. It is very easy to know Allah’s will when sex is not involved. The moment sex is involved and you want to know His will then He will blank you out. Why? Because you have broken His first Law of NO SEX before marriage. If you have had sex in the past then you need to repent totally and stay away from each other, then you can seek forgiveness from Allah. Your marriage will not be hell on earth. Your marriage will be honourable.

Don't marry for sex, don't marry because you are of age, don't marry because you are getting old, don't marry because you are lonely, don't marry because you need someone to support you financially, don't marry because you mistakenly got pregnant, don't marry because you don't want to lose the person, don't marry because of family pressures, don't marry because you like the idea of marriage and admire every wedding gown you see, don't marry because all your friends are getting married.

But get married because you want to fulfill what Allah has ordained on every slave of His. Get married because you want to be a help mate, but most of all, because you want to fulfil a purpose of having completed half of your religion, your deen.

Allah will help you in choosing, please let's all continue to pray pervently to Allah for all we want. He loves us so dearly and He will answer all our duas and supplications at the right time.

I pray to Allah Almighty to give the best life partner to as many who truly desire to marry with the right Motives in Allah SWT Ameen.

Forward to all singles you Know.

10 Wonderful Reasons to be grateful to your Mother | Rakibul Islam Salafi

10 Wonderful reasons to be grateful to your mother

1. Your mother carried you for 9 months bearing pain upon pain.

2. During this time, she could not eat becuase of you! She could not sleep because of you!

3. When you were a baby, she spent every minute of her life looking after you!

4. She only slept when you slept! She only ate after you had eaten!

5. She was patient and loved you even when you cried all night and when you cried all day!

6. She taught you how to walk, how to speak, how to eat, she taught you how to live!

7. When you fall ill, she looks after you!

8. She always cooks and prepared food for you!

9. She buys you whatever you ask for!

10. She loves you unconditionally!

May Allah SWT bless our mothers. Aameen Taqabbal Yaa Rabbal Aalameen 🤲💌🤲

Rakibul Islam Salafi

Kurla, Mumbai, India