Search Writer's Blog

Thursday 21 December 2017

MAATAM is HARAAM | Rakibul Islam Salafi ماتم حرام ہے (رقیب الاسلام سلفی)



MAATAM is HARAAM
By
Mumbai, India

Anyone who has truly studied the life of Imam Hussain and Hassan (Radi Allahu anhuma) will know it as a fact that he never wanted his followers to do all this nonsense MAATAM.

SELF HARAM IS NOT A PART OF ISLAM

Our bodies have a right upon us and it is a fact that on the Day of Judgment our bodies will speak and be a witness in front of Allah.
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ (نور: ۲۴)

Our bodies are an amanah and gift from Allah. This is such massive abuse of soul and the body both.
Slapping someone on face is haraam.
Cutting self is haraam,
Walking on coal and Self-Flagellation is downright haraam, and a massive bi'dah and clear deviation from the religion of Prophet Muhammad (salallahu aleyhi wasallam).

SHAYTAN LOVES BI'DAH
"Innovation is more beloved to Iblees (Satan) than sin, since a sin may be repented from but innovation is not repented from."
- Sufyan Ath Thawree (ra)

Bid'ah (innovation) means "a newly invented matter".

The Shari'ah definition of bid'ah is: "A newly invented way [beliefs or action] in the religion, in imitation of the Shari'ah (prescribed Law), by which nearness to Allah is sought, [but] not being supported by any authentic proof - neither in its foundations, nor in the manner in which it is performed."
The Messenger (sallallahu 'alaihi wa-sallam) also warned against the People of Innovation, from befriending, supporting or taking from them (an act of bid'ah) saying: "Whoever innovates or accommodates an innovator then upon him is the curse of Allah, His Angels and the whole of mankind."
Reported by Bukhari (12/41) and Muslim (9/140)

The Prophet (peace and blessings of Allaah be upon him) said: “He is not one of us who strikes his cheeks, rends his garment, or cries with the cry of the Jaahiliyyah.”
{Sahih Muslim}

Al-'Irbaad ibn Sariyah (radi Allahu 'anhu), reports that the Prophet (sallallahu 'alaihi wa-sallam) said, ".... I have left you upon clear guidance. Its night is like its day. No one deviates from it after me except that he is destroyed."
Reported by Ahmad, Ibn Maajah (no. 43) and al-Hakim.

Al-Marwazee (radi Allahu 'anhu) reports in as-Sunnah (no. 95) that 'Umar ibn 'Abd Allah-'Azeez (radi Allahu 'anhu) said, "There is no excuse for anyone, after the Sunnah, to be misguided upon error which he thought was guidance."



                                                                                                                                                                 Rakibul Islam Salafi
                                                                                                                                                                      Kurla, Mumbai
                                                                                                                                                                      +917021231145
                                                                                                                                                Rakibulislam276@gmail.com

Wishing Merry Christmas Forbidden (HARAM) in Islam by Dr. Zakir Naik (Rakibul Islam Salafi)


Thursday 28 September 2017

Situations Where TAYAMMUM Is Done written by Rakibul Islam Salafi




Situations Where TAYAMMUM Is Done
Written By
Mumbai, India

TAYAMMUM cannot be made at will or when one feels Wudoo’ is inconvenient. There are specific situations where it can be made:
(1) If you cannot find water or the water is not enough for Wudoo.’ 
Before making TAYAMMUM, you should try to get appropriate water from any accessible place you can find it.  Only if you cannot find good water, or it is too far away, can you make TAYAMMUM.

حَدَّثَنَا حَجَّاجٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا شُعْبَةُ، ‏‏‏‏‏‏أَخْبَرَنِي الْحَكَمُ، ‏‏‏‏‏‏عَنْ ذَرٍّ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ عَمَّارٌ بِهَذَا، ‏‏‏‏‏‏”وَضَرَبَ شُعْبَةُ بِيَدَيْهِ الْأَرْضَ، ‏‏‏‏‏‏ثُمَّ أَدْنَاهُمَا مِنْ فِيهِ، ‏‏‏‏‏‏ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ”، ‏‏‏‏‏‏وَقَالَ النَّضْرُ:‏‏‏‏ أَخْبَرَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ ذَرًّا يَقُولُ:‏‏‏‏ عَنْابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏قَالَ الْحَكَمُ:‏‏‏‏ وَقَدْ سَمِعْتُهُ مِنْ ابْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ عَمَّارٌ.

‘Imran bin Husain (may Allah be pleased with him), one of the companions of Prophet Muhammad (peace and blessings of Allah be upon him) said,
“We were with the Messenger of Allah during a journey.  When he led the people in prayer, one man stayed apart”. 
He (peace and blessings of Allah be upon him) asked him, “What prevented you from praying?”  He said, ‘I need a purifying bath and there is not sufficient water.’  He (peace and blessings of Allah be upon him) said, ‘Use the soil, for it is sufficient.’
[Saheeh Al-Bukhari -338, Saheeh Muslim]
(2) Injury or illness.
You may perform TAYAMMUM if you think using water will worsen your disease based on past experience or the doctor’s advice. A person hospitalized who is unable to make Wudoo’, may keep a bag with some clean soil to make TAYAMMUM.

(3) If the water is harmful to you because it is too cold and for some reason you cannot heat it up.
‘Amr ibn al-’Aas (may Allah be pleased with him) narrated that he was participating in an expedition.  He had a wet dream during an extremely cold night, and was afraid that if he performed ghusl he would die.  He prayed the Morning Prayer with his companions.  He then went to the Messenger of Allah (peace and blessings of Allah be upon him) to ask him about this.  The Prophet, May Allah praise him, said, “O ‘Amr, did you pray with your companions while you needed a purifying bath?”  ‘Amr mentioned the verse, “Do not kill yourselves, Allah is merciful to you” to the Prophet (peace and blessings of Allah be upon him).  The Prophet (peace and blessings of Allah be upon him) just smiled and didn’t say anything.
[Ahmad, Abu Dawud]

(4) If the water is nearby, but you cannot reach it due to fear.

(5) If you have water, but you need it for cooking, or are saving it for use later. 
For example, this may arise while camping. Many of the companions would save their drinking water and performed TAYAMMUM.

(6)
If you fear the time for salah will be over by the time you get to water.


Please Pray Success in this Life and the Hereafter

Your Islamic Brother
Mumbai, India
.
.
Rakibul Islam Salafi @ Andheri, Mumbai

Saturday 16 September 2017

20 Beautiful Islamic Quotes About Life With Pictures witten by Rakibul Islam Salafi رقیب الاسلام سلفی

20 Beautiful Islamic Quotes About Life With Pictures 
Collected by
®
® Rakibul Islam Salafi ®
®
Mumbai, India
.
Assalaamu Alaikum. Hay Guys !
      Today is an exciting day for me. Because finally, I’m posting some inspirational and beautiful Islamic quotes about life with pictures. Well, whenever I’m sad, happy, depressed, confused, or facing any problem. As a being Muslim I try to find the solution in a religious way and sometimes I search for Islamic quotes images also, for my current situation or problem. These types of Islamic life quotes boost my Iemaan in the best way and Inspires me to face the situation rather than Facebooking or listening musics them.
®
®
®
        There is no doubt that Allah (Subhanahu Wa ta’ala) has sent thousands of Quran Verses and millions of Hadith “Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)” for mankind. No matter what situation you’re going through. There are solutions and guidance by Allah (Azzawajal).
®
®
®

(1)
Be Patient – For what was written for you was written by the greatest of writers.



(2)

Many Skin colors. One Ummah. No Racism in Islam



(3)

I said to Allah, “I hate life.” He replied, “Who asked you to love life? Just love me and life will beautiful.”



(4)

Men and women have equal rewards for their deeds.
Quran 3:195



(5)

“O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. ”
{Quran 49:12}



(6)

If you are in doubt ask ALLAH. Perform Salatul Istikhara



(7)

When things are too hard to handle, retreat & count your blessings instead.



(8)

When we repair our relationship with Allah, He repairs everything else for us.



(9)

No matter what your physical appearance, when you have kindness in your heart, You’re the most beautiful person in the world. – Mufti Ismail Menk



(10)

Take everyday as a chance to become a better Muslim.



(11)

So What if this life isn’t perfect? it’s not Jannah. 
Nouman Ali Khan.



(12)

Born from different mothers skins of all colors come together as brothers. 
that’s the beauty of Islam.



(13)

The Worst of our faults is our interest in other people’s Faults. 
– Ali Ibn Abi Talib’s Best Quotes About Life



(14)

The overly jealous seek to harm and hurt other, but in the end, only harm themselves.



(15)

If you want to destroy any nation without war, make adultery & nudity common in the next generation. – 
Salahuddin Ayyubi  Quote.



(16)

Trust Allah when things don’t work out the way you wanted. Allah has something better planned for you



(17)

What is Jihad? smiling in the Tough moment is Jihad. keeping Patience in hard times is Jihad. Struggling for the good deed is jihad. taking care of old parents in a loving way is jihad. forgiving is jihad. Jihad is not what the media shows but what the Quran Says to strive and to Struggle!




(18)

Fill your heart with Eemaan and it will become the most peaceful place on earth.



(19)

The Prophet Muhammad Peace be upon him Said: There will come a time when holding on to your religion will be like holding burning coal. 
– Sunan al-Tirmidhi: 3056



(20)

When Someone is behaving unjustly to you, find peace in the truth of the situation, knowing that Allah is enough as a witness.

®
®
®
Asking for Dua & Support

Your Islamic Brother
®
®

Neeyat- النیت (Intention) by Rakibul Islam Salafi

        Neeyat- نیّت (Intention)
        Written By

Neeyat- نیّت (Intention)

Meaning:
• When we decide to do an act of worship to please Allah (swt), it is very important that we make a firm intention.

Parts of Neeyat:
• For whom are you doing worship?
• Which act of worship are you doing?

Benefits of Neeyat:
• There is a difference between worship and habit.
• Every act of worship is different; which is determined by your Neeyat.

Frequently Asked Questions

When should you do Neeyat?
• Before every act of worship
E.g. before Wudhu, Ghusl, Salah etc…

Should Neeyat be done orally?
• Neeyat should be done in the heart and not spoken in words.

Do we get Sawaab only on Good Neeyat?
• Yes.
(Bukhari 6491)

If a person intends to do evil but due to fear of Allah he does not commit that act, then will he get the benefit of a good deed?
• Yes.
(Bukhari 6491)

If a person intends to do an evil act but fails to do it, then will he be a sinner?
• Yes.
(Bukhari 31)

Can a person make a Neeyat to do an act which will benefit him in this World and the Hereafter?
• Yes.
E.g. By maintaining good relations with relatives or by doing astaghfaar۔
(Bukhari 2067)

Is a Right Intention enough for a deed to be accepted?
• No.
Along with your right intention it is very important that the Sunnah of the Prophet (pbuh) should be followed, for your deeds to be accepted.
(Bukhari 955/5556)

Asking for Duaas 
Your Islamic Brother
Mumbai, India
Rakibul Islam Salafi @ Kulliah Umme Salamah, Mumbai

A Glossary of Islamic Terms in Arabic & English by Rakibul Islam Salafi

     A Glossary of Islamic Terms
       By
          Rakibul Islam Salafi
The following is a glossary of commonly used Islamic terms and their translations and meanings in English.
It is incomplete right now and I will continue editing it soon In shaa’ Allaah.
·         ʿAđān (أذان) – The Call to Prayer
The ʿAđān is one of the most recognisable and apparent symbols of Islām. Prior to every one of the 5 daily prayers the mu’ađđin (see mu’ađđin) makes this call to prayer to inform the believers that the time for prayer has come.
This 
ʿAđān is made either from the inside or the outide of the masjid or also from atop of the minaret.
The wording of the ʿAđān is as follows in Arabic (with transcription and English translation below each line):
الله أكبر الله أكبر
Arabic – ‘Allāhu ‘Akbar 
(x4)
English – God is greater (than all things)
أشهد أن لا إله إلا الله
‘Ash–hadu al-lā ilāha ill-Allāh 
(x2)
I testify that there is no god but Allāh
أشهد أن محمّدًا رسول الله
‘Ash–hadu ‘anna Muhammadã-rasūl-ullāh
 (x2)
I testify that Muhammad is Allāh’s Messenger
حيّ على الصلاة
Hayya
ʿalasSolāh (x2)
Hasten towards the Prayer
حيّ على الفلاح
Hayya
ʿal al-falāh (x2)
Hasten towards Success
الله أكبر الله أكبر
‘Allāhu ‘Akbar-ullāhu ‘Akbar
 (x2)
God is greater (than all things)
لا إله إلا الله
Lā ilāha ill-Allāh

There is no god but Allāh
·         ʿAjīb· (عجيب– Strange/Amazing
·         ‘Akh (أخ) – Brother
‘Akh is the Arabic term for brother. This may be used for one’s brother in family, or also for one’s brother in Islām. ‘Akhī means ‘my brother’ and is commonly used as a term of endearment when addressing another Muslim. (See also ‘Ukht)
المسلم أخو المسلم
« A Muslim is the brother of another Muslim. »
(Narrated in Sahīh al-Bukhārī)
·         Al- (الـ) – The
Al is a prefix to Arabic words which acts as the definite article. It works in the same way as the English word ‘the’ except that it becomes part of the word rather than a seperate word. As such it is usually represented when transcribing into English as being part of the word or joined by a hyphen to the word. The Arabic word for ‘the moon’ would be Al-Qamr or alternatively Alqamr.
The prefix Al changes according the letters before and after it due to the rules of the Arabic language. The most noticeable change is when the second letter changes by borrowing the sound of the letter following it. This happens when the word Al is followed by what are called the ‘Sun Letters’, these are half of the letters of the Arabic alphabet, the other half are called ‘Moon Letters’. The reason for this naming is an example of the way the rule works. When the word Al is followed by the word ‘shams’ (sun) it becomes Ash-Shams, however as shown above, when it is followed by ‘qamr’ (moon) it stays as Al-Qamr. Due to this rule you will find words such as An-NabiAt-TawbahAd-DarAs-Salam where the letter l in Al is replaced by the letter following it.
The following letters are known as the Moon Letters and the Al- does not change:
ي و ه م ل ك ق ف غ ع خ ح ج ب
(which correspond to the following in Latin script – b j h kh ` gh q k l m n w y)
And the following are the Sun Letters and the Al- changes according to the letter following it:
ن ظ ط ض ص ش س ز ر ذ د ث ت
(which correspond to the following in Latin script – th d đ r z s sh s d t dh n)
·         ‘Al-‘Ākhirah (الآخرة) – The Hereafter/The Afterlife
This may be Jannah (Paradise) or the Nār (Hellfire) depending on one’s Judgment from Allāh.
·         ʿĀlim (عالم) – A scholar
ʿĀlim literally means one who knows and is referred to as such for their knowledge in Islāmic fields. It comes from the word ˤilm (knowledge). The plural form of the word is ʿUlamā’
·         ‘Al-amdulillāh (الحمد لله) – Praise be to God
الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ
All the praises and thanks be to Allāh (God), the Lord of the ‘Ālamīn (mankind, jinns and all that exists). [Al-Fātihah 1:2]
·         ‘Allāh (الله) – God
'Allah' written in Arabic script
Allāh is the name of God in the Arabic language. The word is a contraction of the Arabic term al-‘ilāh which means ‘the (one) god’. Allāh is the term used by all Arabic speakers to refer to God irrespective of their religion, so Jews and Christians alike also use the name Allāh to refer to God when speaking in Arabic.
·         ‘Allāhu ‘Akbar (الله أكبر) – God is greater
The phrase Allāhu ‘Akbar in Arabic uses the comparative from of the word kabīr (كبير) which means ‘great’. The literal translation means ‘God is greater’, however the sentence may seem to be incomplete as it doesn’t state which object it is that Allāh is being compared to (usually a sentence would continue ‘Allāhu ‘akbar min..’ – Allāh is greater than.., this however implies that Allāh is greater than all things, no matter what they may be. As such the word ‘akbartakes on the role of the superlative, and may be translated as ‘greatest’ and as such Allāhu ‘Akbar can mean ‘God/Allāh is the greatest’.
The phrase is referred to in Arabic as the Takbīr.
·         ‘Allāh ul-Mustaʿān (الله المستعان) – God (alone) is the one whom is sought for help
·         ʿAqd  (عقد) – Covenant
·         ʿAqīdah – (عقيدة) – Creed/Core belief
Link – What is Aqeedah?
·         ‘Astaghfirullāh (أستغفر الله) – “I Ask forgiveness of Allāh”
This is a phrase often used by Muslims, it is essentially a duʿā’ (see Duʿā’) by which a Muslim asks forgiveness of God. This phrase is an example of istighfār.
·         ‘Āyah (آية)* – Verse
‘Āyah is usually used to refer to a verse from the Qur’ān, however it may mean any verse in general. ‘Āyah may also mean a sign (from God) and is used in the Qur’ān in this context.
The plural of ‘Āyah is ‘Āyāt
*an alternate Arabic spelling is – ءاية
·         ʿAzza wa Jall (عزّ وجلّ) –
·         Barakah (بركة– Blessing
·         Bayʿah (بيعة– Pledge of Allegiance
The bayʿah is a pledge of allegiance given to a leader. This pledge was given by the saābah to the Prophet Muammad, and later to the Righteous Khalifas. This pledge necesitates that those giving the pledge will obey and follow the one whom the pledge is made to.
لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا﴿
Indeed, God was pleased with the believers when they gave their Bay
ʿah to you (O Muammad) under the tree, He knew what was in their hearts, and He sent down As-Sakīnah (calmness and tranquillity) upon them, and He rewarded them with a near victory. [Qur’ān 48:18]
‘Ad-Dajjāl (الدّجّال) – The Antichrist/False Messiah
Daʿīf (ضعيف) – Weak
Daʿīf may refer to a physical weakness though in Islamic texts it is used to refer to a narration or report that is lacking in its verifiable authenticity. A weak Hadith for example may be a Hadith that has been narrated by an untrustworthy narrator, or it may be unverifiable and therefore may be classed as weak by the scholars of Hadith. A weak Hadith may not necessarily mean that it is incorrect or fabricated, but rather that it cannot be verified to be authentic due to any number of issues.
Dār (دار– Home/Abode
Daʿwah (دعوة) – Proselytism/Inviting to Islām
Đikr (ذكر) – Remembrance
Dīn (دين) – Religion
The word Dīn most closely corresponds to the English word religion. Islam for example is considered as a religion in English and a Dīn in Arabic, the same with Christianity, Judaism, and Buddhism etc. The word Dīn however also can be used to describe other groups which are non-faith based. Communism for example can be referred to as a Dīn, so could atheism. Many translators like to describe a Dīn as a way of life, any system which a person follows or bases their actions upon.
The word Dīn also means ‘judgment’ as is used in the term Yawm ud-Dīn, the Day of Judgment. This alternate meaning also helps to understand better the first meaning of religion/way of life. Any system a person devises, even if done by one’s self to judge the way they think or act can be a Dīn.
In the sematic languages the word dīn (or the verb D-N) can also mean ‘Law’. The Hebrew name Daniel is comprised of 2 words – Dani El, translated as ‘My Judge is God’, so we see that the concept of dīn means that one would be judged by certain laws which they should follow. Those laws whatsoever they may be become the persons Dīn.
Duʿā’ (دعاء– Supplication/Prayer
الدعاء هو عبادة
« Duʿā’ is worship»
(Sa
ī al-Jāmiʿ #3407)
‘Ad-Dunyā (الدّنيا) – The World
Fatwā (فتوى) – Ruling
Fiq·h (فقه) – Jurispredence
Gharīb· (فقه) – Strange
‘Al-Ghayb· (الغيب– The Unseen
Ghībah (غيبة) – Backbiting
adīth (حديث) –
ajj· (حجّ) – Pilgrimage.
alāl (حلال) – Permissible.
aqq· (حقّ) – Truth.
arām (حرام) – Impermissible.
aram (حرم) – Sanctuary
ijāb· (حجاب) – Islamic clothing regulations
ikmah (حكمة) – Wisdom.
ʿIbādah (عبادة) – Worship/Servitude
‘Ib·līs (إبليس) – Satan
‘Īmān (إيمان) – Faith/Belief
‘Injīl (إنجيل) – The Gospel of Jesus
‘Innā lillāhi wa ‘innā ‘ilayhi rājiʿūn (ٳنّا لله وٳنّا إليه راجعون) – ‘Verily, to Allāh we belong, and to Him we return’
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
Those who, when afflicted with calamity, say: “Verily! To Allah we belong and truly, to Him we shall return
(Al-Baqarah 2:156)
ʿIlm (علم) – Knowledge
ʿĪmād· (عماد) – Column/Pillar
‘In shā‘ Allāh (إن ساء الله) –If God has willed
‘Islām (إ سلام) – Islam
Istighfār – Seeking forgiveness
Jamāʿah (جماعة) – Congregation
Janāzah (جنازة) – Funeral
Jannah (جنّة) – Paradise
Jayyid· (جيّد) – Good
Jazākum ‘Allāhu Khayran (جزاكم الله خيرًا) – May Allah reward you with good
Jihād· (جهاد) – Jihad
Jinn (جنّ) – Demon/Evil spirit.
Jumuʿah (جمعة– Friday
literally it means ‘the day of gathering’. Unlike the other days of the week which are named for their numerical order, Friday is named after the congregational prayer (Sạlāt ul-Jumu
ˤah) which occurs on this day and is compulsory for all male Muslims to attend.
Juz’ (جزء) – Portion (of the Qur’ān)
Khalīfah (خليفة) – Caliph
Kufr (كفر) – Disbelief
awla wa Lā Quwwata Illā Billāh (لا حول ولا قوّة إلا بالله) –
Lā ‘ilāha ‘ill-Allāh (لا إله إلا الله) – There is no god but Allāh
Madīnah (مدينة) – City
Mađhab· (مذهب) – School of Islamic jurispredence
Makkah (مكّة– Makkah (Mecca)
Malā’ikah (ملائكة) – Angels
Mu’ađđin (مؤذّن) – (see Ađān)
Musībah (مصيبة) – Catastrophe
Mus-af (مصحف) – Manuscript/Book
Nabī (نبي) – Prophet
‘An-Nār (النّار– Hell/Hellfire
‘An-Nār literally means ‘The Fire’ and as such refers to the fire of Hell.
Nikā (نكاح) – Marriage
Niyyah (نيّة) – Intention
Qab·r (قبر) – Grave
‘Al-Qud·s (القدس) – Jerusalem
Al-Quds literally means ‘The Holy (city)’. Jerusalem was the home of many of the Prophets of Islām (such as Moses and Jesus). Jerusalem is viewed by many as being the 3rd holiest city in the world, after Makkah and Madinah.
Al-Quds is also referred to as Bayt al-Maqdis or Bayt al-Muqaddas, both of which refer to the city as being the ‘house of holiness’. These are synonomous with variant names for the city in Hebrew – HaKodesh and 
 Beit HaMikdash
Qur’ān (قرءان) – Qur’an/Koran
Radī Allāhu ʿAnhu (رضي الله عنه) – May Allah be pleased with him/Allah is pleased with him
Rasm (رسم) – Orthography
Rasūl (رسول) – Messenger
Ribā (ربا) – Interest/Usury
Rukn (ركن– Pillar
Sadaqah (صدقة) – Charity
Saabāh (صحابة) – Companions of the Prophet Muammad
Saī (صحيح) – Authentic
‘As-Salaf us-Sāli (السّلف الصّالح) – The Righteous Predecessors
Sạlāh (صلاة) – Prayer
Salām (سلام) – Peace
As-Salāmu ʿAlaykum (السّلام عليكم) – May Peace be upon you
Wa ʿAlaykum as-Salām ()
…wa Rahmatullāhi wa Barakātuhu
Sallallāhu ʿAlayhi wa Sallam – May the Blessings and Peace of God be upon him
Sawm (صوم) – Fasting
Shahādah (سهادة) – Testimony/Declaration
Sharīʿah (شريعة) – Islamic Law
Shaykh (شيخ) – Sheikh
Shaytān (شيطان) – Satan/Devil
Shirk (شرك) – Polytheism
Sihr (سحر) – Witchcraft/Sorcery
Sub·ān Allāh (سبحان الله) – Glory be to God
Sub·ānahu wa Taˤāla (سبحانه وتعالى) – Glorious and Exalted is He
Sūrah (سورة) – Chapter (of the Qur’ān)
Tablīgh (تبليغ) – Conveying
Takbīr (تكبير) –
The utterance of ‘Allāhu ‘Akbar – When one says this it is known as the Takbīr. A single utterance of it alone is referred to as a Takbīrah (
تكبيرة). The initial takbīr of the prayer is referred to as the Takbīrat ul-‘Irām (التكبيرة الإحرام).
Taq·līd· (تقليد) – Imitation
Taq·wa (تقوى) – Piety
Tawīd· (توحيد) – Monotheism
Tawrāh (توراة) – Torah
Tayyib· (طيّب) – Good/Pure
‘Ukh(أخت) – Sister
‘Ummah (أمّة) – Nation
ʿUmrah (عمرة) – Lesser Pilgrimage
ʿUrf (عرف) – Custom
‘Usūl (أصول) – Foundations
‘Al-Walā’ wal-Barā’ (الولاء والبراء) – Allegiance and Disavowal
Walī (ولي) – Protector
Waq·f (وقف) – Endowment
Wudū’ (وضوء) – Ablution
Yawm al-Qiyāmah (يوم القيامة) – The Day of Resurrection
Zabūr (زبور) – Psalms
Zinā (زنا) – Fornication/Adultery
.
Asking for Duaas 
Your Islamic Brother
Mumbai, India
Rakibul Islam Salafi @ Phoenix Marketcity, Mumbai

Hajr-e-Aswad The Sacred Black Stone | Rakibul Islam Salafi

  Hajr-e-Aswad The Sacred Black Stone For the first time in history, Saudi officials captured crystal clear close-up images of the  Hajr-e-A...