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Thursday 25 October 2018

Sunnah of Jummah (Friday), جمعہ کی سنتیں | শুক্রবার ও জুম্মা দিনের আমল | Rakibul Islam Salafi

Sunnah of Jummah (Friday)
Mumbai, India





Jummah (Arabic: صلاة الجمعة ‎‎alāt al-jummah, “Friday supplication”; Persian: نماز جمعه‎‎, Namaz Jummah; Turkish: Cuma Namazı, Jummah Namazi), is a congregational petition (alāt) that Muslims hold each Friday, soon after twelve rather than the Zuhr petition. Muslims supplicate usually five times every day as per the sun’s skyway paying little mind to time zones.



1
Cutting Nails

Abu Hurayrah (may Allah be satisfied with him) reported that ‘Five are the demonstrations of fitra (normal slant): 1) circumcision, 2) evacuating the hair underneath the navel, 3) trimming the mustache, 4) trimming the nails, and 5) culling the hair under the arms.’

2
Reading Surah Al-Kahf

It was described from Abu Sa’eed al-Khduri that the Prophet (Sallallahu ályhi wasallam) said: “Whoever reads Soorat al-Kahf on Friday, he will be illuminated with light between the two Fridays.” (Narrated by al-Haakim; classed as saheeh by al-Albaani)


3
Making Dua

Don’t MISS The Golden Opportunity!!
“There is a special hour on Friday, during which all prayers are accepted and answered by Allah, all Glory and Praise be to Him. This is part of the blessings that Allah has blessed this day with, over all the other days of the week.“On this day there is a time when no Muslim stands and prays, asking Allah for something, but Allah will grant him it” – and he gestured with his hands to indicate how short that time is. [Bukhari 893 Muslim, 852]
It was described from Abu Huraira that the Messenger of Allah (peace be upon him) specified Friday and said:“On this day there is a time when no Muslim stands and prays, asking Allah for something, but Allah will grant him it” – and he gestured with his hands to indicate how short that time is. [Bukhari 893 Muslim, 852]
Ibn Al-Qayyim (Rahim Ullah) said with regards to the correct hour of Friday amid which this happens is after the Asr petition until the Maghrib supplication in view of the accompanying hadith: “Friday has twelve hours (or part of it). There is one hour during which if a Muslim asks Allah anything, Allah will give it to him, so find it during the last hour after Asr.” {Abu Dawud & An-Nasai}

4
Taking Bath (Ghusl)

Washing up and refine oneself totally by watching Ghusl (great bathing). Described by Abdullah canister Umar (R.A) said:
“I heard the Messenger of Allah, PBUH say: ‘When one of you wants to come to Jumu’ah, let him perform Ghusl.” (Muslim)
Along these lines, the considerable estimation of Friday is apparent from the previously mentioned Hadith, that other than general bathing, one likewise needs to do greater bathing while showering.

5
Wearing clean clothes, doing miswaak (brushing teeth) and applying perfume (non-alcoholic scent)

Keep in mind that day you had that huge occasion and you invested hours in the restroom cleaning all aspects of your body and putting each kind of scent on? That is precisely how you ought to get ready for Jumuah! Wash up, ensure you play out the Sunan Al-Fitra from trimming nails, expelling hair from armpits and evacuating pubic hair, putting heaps of scent, and so on. Ensure your Jumuah thobe or garments are perfect, spotless and squeezed and not something you wore 2 days prior and is recolored or folded! Additionally, take extraordinary care of oral cleanliness: spend the suggested 4 minutes brushing your teeth, utilize liquor free mouthwash, miswak/siwak… fundamentally, get squeaky clean!
Described Abu Sa’id Al-Khudr: I testify that Allah’s Messenger (Peace and blessings be upon him) said, ‘The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty and also cleaning of teeth with Siwak and using perfume, if available’. [Translation of Sahih Bukhari]
6.
Going Mosque Early

No, I don’t mean 10 minutes before the Khateeb enters the masjid, yet truly early – like two or three hours and attempt to go there strolling rather if the masjid isn’t too far. Attempt to be the first there and recollect this hadeeth:
Described Abu Hurairah: Allah’s Messenger (Peace and endowments be upon him) said,’ When it is Jumuah, the Angels stand at the gate of the masjid and keep on writing the names of the persons coming to the masjid in succession according to their arrivals. The example of the one who enters the masjid in the earliest hour is that of one offering a camel (in sacrifice); the one coming next is like one offering a cow, and then a ram; and then a chicken; and then an egg respectively. When the Imam comes out (for Jumu’ah sermon) they (i.e. Angels) fold their papers and listen to the sermon. [Translation of Sahih Al-Bukhari]”
7
Friday Prayer

Allaah says (interpretation of the meaning): “O you who believe (Muslims)! When the call is proclaimed for the Salaah (prayer) on Friday (Jumu‘ah prayer), come to the remembrance of Allaah [Jumu‘ah religious talk (Khutbah) and Salaah (prayer)] and leave off business (and every other thing). That is better for you if you did but know!” [al-Jumu’ah 62:9]

8
Sending a lot of blessings upon the Prophet Muhammad (PBUH)

It was narrated from Aws ibn Aws that the Prophet (peace and blessings of Allaah be upon him) said: “The best of your days is Friday. On that day Adam (peace be upon him) was created; on that day he died; on that day the Trumpet will be blown, and on that day all of the creation will swoon. So, send a lot of blessings upon me, for your blessings will be shown to me.” They said, “O Messenger of Allaah, how will our blessings upon you be shown to you when you have turned to dust?” He said, “Allaah has forbidden the earth to consume the bodies of the Prophets, peace be upon them.”
Narrated by Abu Dawood, 1047; classed as saheeh by Ibn al-Qayyim in his comments on Sunan Abi Dawood, 4/273; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 925.


9
Walking to Mosque

Strolling towards the mosque, as it results in achievement of gifts on one stage and pardoning of sins on another. Abu Hurairah (R.A) portrayed Hazrat Muhammad (PBUH) talking as:
He who purifies (performs Wudu’) himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah).” (Muslim)


10
Listening carefully to Jummah Khutba (Sermon)

“Whoever says to his friend while Imam is delivering Khutbah on Friday “keep quiet” also commit an absurdity.” (Muslim and Bukhari)



Monday 15 October 2018

Nikah in Islam | اسلام میں شادی | الزواج في الإسلام | ইসলামে বিয়ে


An-Nikah
The marriage covenants



Mutual Agreement of Bride and Groom
Marriage (Nikah) is a solemn and sacred social contract between bride and groom. This contract is a strong covenant (mithaqun ghalithun) as expressed in Quran 4:21. The marriage contract in Islam is not a sacrament. It is revocable.

Both parties mutually agree and enter into this contract. Both bride and groom have the liberty to define various terms and conditions of their liking and make them a part of this contract.
Mahr
The marriage-gift (Mahr) is a divine injunction. The giving of mahr to the bride by the groom is an essential part of the contract.

'And give the women (on marriage) their mahr as a (Nikah) free gift" (Quran 4:4)

Mahr is a token commitment of the husband's responsibility and may be paid in cash, property or movable objects to the bride herself. The amount of mahr is not legally specified, however, moderation according to the existing social norm is recommended. The mahr may be paid immediately to the bride at the time of marriage, or deferred to a later date, or a combination of both. The deferred mahr however, falls due in case of death or divorce.

One matrimonial party expresses 'ijab" willing consent to enter into marriage and the other party expresses 'qubul" acceptance of the responsibility in the assembly of marriage ceremony. The contract is written and signed by the bride and the groom and their two respective witnesses. This written marriage contract ("Aqd-Nikah) is then announced publicly.
Sermon
The assembly of Nikah is addressed with a marriage sermon (Khutba-tun-Nikah) by the Muslim officiating the marriage. In marriage societies, customarily, a state appointed Muslim judge (Qadi) officiates the Nikah ceremony and keeps the record of the marriage contract. However, any trust worthy practicing Muslim can conduct the Nikah ceremony, as Islam does not advocate priesthood. The documents of marriage contract/certificate are filed with the mosque (masjid) and local government for record.

Prophet Muhammad (S) made it his tradition (sunnah) to have marriage sermon delivered in the assembly to solemnize the marriage. The sermon invites the bride and the groom, as well as the participating guests in the assembly to a life of piety, mutual love, kindness, and social responsibility.

The Khutbah-tun-Nikah begins with the praise of Allah. His help and guidance is sought. The Muslim confession of faith that 'There is none worthy of worship except Allah and Muhammad is His servant and messenger" is declared. The three Quranic verses (Quran 4:1, 3:102, 33:70-71) and one Prophetic saying (hadith) form the main text of the marriage. This hadith is:

'By Allah! Among all of you I am the most God-fearing, and among you all, I am the supermost to save myself from the wrath of Allah, yet my state is that I observe prayer and sleep too. I observe fast and suspend observing them; I marry woman also. And he who turns away from my Sunnah has no relation with me". (Bukhari)

The Muslim officiating the marriage ceremony concludes the ceremony with prayer (Dua) for bride, groom, their respective families, the local Muslim community, and the Muslim community at large (Ummah)

Marriage (Nikah) is considered as an act of worship (ibadah). It is virtuous to conduct it in a Mosque keeping the ceremony simple. The marriage ceremony is a social as well as a religious activity. Islam advocates simplicity in ceremonies and celebrations.

Prophet Muhammad (S) considered simple weddings the best weddings:

'The best wedding is that upon which the least trouble and expense is bestowed". (Mishkat)
Primary Requirements
  1. Legal guardian (wakeel) representing the bride
  2. Two adult and sane witnesses
  3. Mutual agreement (Ijab-O-Qubul) by the bride and the groom
  4. Two adult and sane witnesses
  5. Mahr (marriage-gift) to be paid by the groom to the bride either immediately (muajjal) or deferred (muakhkhar), or a combination of both
Secondary Requirements
  1. Legal guardian (wakeel) representing the bride
  2. Written marriage contract ("Aqd-Nikah) signed by the bride and the groom and witnesses by two adult and sane witnesses
  3. Qadi (State appointed Muslim judge) or Ma'zoon (a responsible person officiating the marriage ceremony)
  4. Khutba-tun-Nikah to solemnize the marriage
The Marriage Banquet (Walima)
After the consummation of the marriage, the groom holds a banquet called a walima. The relatives, neighbors, and friends are invited in order to make them aware of the marriage. Both rich and poor of the family and community are invited to the marriage feasts.

Prophet Muhammad (S) said:

'The worst of the feasts are those marriage feasts to which the rich are invited and the poor are left out". (Mishkat)

It is recommended that Muslims attend marriage ceremonies and marriage feasts upon invitation.

Prophet Muhammad (S) said:

"...and he who refuses to accept an invitation to a marriage feast, verily disobeys Allah and His Prophet". (Ahmad & Abu Dawood)

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